维贝克技术道德化理论的批判(4),自然辩证法论文

　　然而，倘若我们换一个问法，不再问“技术物有道德吗”而是问“技术有道德吗”,或许有利于我们走出“经验转向”以来技术哲学的内在困境。也就是说，我们需要回到“技术”（τε’χνη）的源始意义上去考察，在亚里士多德的意义上界定技术是一种以善为目的的理智德性，在海德格尔的意义上界定技术是真理的发生方式，从而有助于揭示技术与伦理之间的本质同源性，技术与伦理因而并不是相互外在的两个东西。这或许就成为一种超越于“经验转向”以来技术哲学之内在困境的可能理论路径。
　　
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